’U’

(and ‘A’ ‘E’ ‘O’)

Σ 473, 494 (473+U 21), 1371 (473+U 898), 1280 (473+U121+232+454)

Strong's #3618: '

oikodomeo

to be a house-builder, i.e. construct or(figuratively) confirm:--(be in)b uild(-er, -ing, up),edify, embolden

1) to build a house, erect a building 1a) to build (up from the foundation) 1b) to restore by building, to rebuild, repair

2) metaphorically 2a) to found, establish 2b) to promote growth in Christian wisdom, affection, grace, virtue, holiness, blessedness 2c) to grow in wisdom and piety

‘I’

473 + I 343 = 816; 473 + I 9 = 482

Σ 473 + 816(473+343) + 482(473+9) = 1771

1771 + 3618

Strong's #5389: '

philotimeomai

to love or seek after honor

Original Word: φιλοτιμέομα
Phonetic Spelling: (fil-ot-im-eh'-om-ahee)
Definition: to love or seek after honor
Usage: I am zealous, strive eagerly, desire very strongly

Word Origin
mid. from a comp. of philos and timé
Definition\
aspired (1), have as our ambition (1), make it your ambition (1).

5389 philotiméomai (from 5384 /phílos, "lover, friend" and 5092 /timḗ, "acknowledged honor") – properly, to show affection for what is personally valued (honored). 5389 /philotiméomai ("aspiring for what is honorable") refers to pursuing (devoting oneself to) what has great personal value.

Middle voice from a compound of philos and time

‘R’

473 + R18 = 491

491 + 473 = 964

964 + 5389

Strong's #6353: pechar

(pronounced peh-khawr')

(Aramaic) from an unused root probably meaning to fashion; a potter:--potter.

1) potter

Part of Speech: noun masculine. Relation: from an unused root probably meaning to fashion

 "and toes, part of potters' clay, and part of iron, the kingdom"

‘गाय’

473 + 27 = 450

450 + 6353 =6803

Strong's #6803: tsintseneth

tsintseneth: a jar
Part of Speech: Noun Feminine
Transliteration: tsintseneth
Phonetic Spelling: (tsin-tseh'-neth)
Definition: a jar

צִנְצֶ֫נֶת noun feminine jar, or like receptacle (so vrss and context; perhaps from above v; > basket = ᵑ7 Talmud צִנָּא); — Exodus 16:33 (P).צְנָן see צַאֲנָן .

a vase (probably a vial tapering at the top) -- pot.

Original Word: תַּנּוּר
Part of Speech: Noun Masculine
Transliteration: tannur
Phonetic Spelling: (tan-noor')
Definition: (portable) stove, firepot

Word Origin
from the same as tenuk
Definition
(portable) stove, firepot
NASB Translation
furnace (2), Furnaces (2), oven (10), ovens (1).

תַּנּוּר noun masculineLeviticus 26:26 portable stove or fire-pot (loan-word from Assyrian tinûru, id., according to DHMVOJ i. 23 (otherwise DvorakZK i. 155 ff.); ׳ת, a large earthen jar, still in Syria, WetzstVerhandl. d. Berl. Anthrop. Gesell., 1882, 467 WhitehouseHeb.Antiq.7,3 ARSKEB l. 605; Arabic is loan-word from Aramaic תַּנּוּרָא, , and this from Persian tanûra, according to Frä26); — ׳ת absolute Hosea 7:4 +, construct Genesis 15:17; Psalm 21:10; plural תַּנּוּרִים Nehemiah 3:11; Nehemiah 12:38; — fire-pot, for baking (אָפָה) Hosea 7:4 (read ׳בֹּעֵר הֵ֑ם אֹפֵהוּ וגו ׳ת, OortTh. Tijdschr. 1890, 480 ff. AlbrZAW xvi (1896), 88), compare Hosea 7:6; Hosea 7:7; (all in simile), Exodus 7:28 (J), Leviticus 2:4; Leviticus 7:9; Leviticus 26:26 (P), also (breakable) Leviticus 11:35; עָשָׁן ׳ת Genesis 15:17 (JE) in vision, symbol of ׳יs presence, compare Isaiah 31:9 ("" אוּר); simile of heat Lamentations 5:10, of judgment Malachi 3:19, and so אֵשׁ ׳ת Psalm 21:10; מִגְדַּל הַתַּנּוּרִים Nehemiah 3:11; Nehemiah 12:38 a tower on wall of Jerusalem

MISSION STATEMENT⚕️

GPP THINKTANK | Our mission is the unifying definition of the moral injury construct to address suicide in veteran, and wider civilian populations. The provision of a universal lexicon that can articulate “moral grammar” for the epoch-defining emergence, and psychological articulation, of Moral Injury. Collaboration with international centers of excellence, including the International Centre for Moral Injury and United States War College, Washington.

Moral Injury is a disruption to the psyche from the will to truth that has become conscious of itself as a problem in us.  Deeply embedded substructure psychologies, that for the West emerge over two thousand years as synchronous psychological concomitants of the Christ-figure. For to be sure, Nietzsche would have agreed with Jung when he says; "man can suffer only a certain amount of culture without injury.”

Great Philosophical Problems ThinkTank will articulate a Moral Grammar derived from Friedrich Nietzsche.  A lexicon obtained from a cipher the author embedded in his works that utilizes the power of the A-E-I-O-U Bible method and Vedanta-philosophy. A way suffers can form a relationship with the four main questions for the Christian psyche concerning strength in the inner-being; what is the Breadth and Length and Height and Depth?

While soldiers provide the coal face psychology for Moral Injury today, just as PTSD before, such a assignation will not be restricted to such cohorts. Moral Injury represents the great difficulty looming for the contemporary Western consciousness, where not only the rationality of millennia – but also its madness, breaks out in us – where dangerous is it to be an heir.

PROUD SPONSOR

2023 Comprehensive Moral Injury Conference

Up to 12 continuing education hours

Submitted to the following organizations for approval to award contact hours:

• Georgia Psychological Association (meets APA requirements).

• American Holistic Nurses Association

• National Association of Social Workers

• Board of Chaplaincy Certification Inc.

I

II

III

V

LETTER TO PETER GAST | Turin, Sunday, DECEMBER 16, 1888*******

Important extension of the concept of “operetta.”* [parenthesis - light or humorous theme, typically having spoken dialogue] Spanish operetta. La gran via [Madrid’s most famous road that goes through the center], heard twice [ (1) Die fröhliche Wissenschaf / (2) La “Gaya” Sciencia] - main feature, from Madrid [La “Gaya” Sciencia]. Simply cannot be imported [gai saber]: one would have to be a rogue ***** and the devil of an instinctive fellow - and solemn at the same time… a trio of three [9] solemn old gigantic villains in the strongest thing that I have heard and seen [Thrice did there peal peals at the gate like thunders, thrice did the vaults resound and howl again: then did I go to the gate.] - also as music: genius cannot be formulated… since I now know a great deal of Rossini - am familiar with eight operas [898 = U | Cow mentioned in Zarathustra 8 times] - I took my favorite one, Cenerentola, as an example for comparison: it sounded a thousand times too kindhearted [“Gaya” - गाय] when compared with the Spaniards [la & Sciencia]. you see, only a complete rogue could think out even the plot 🖕- it is just like a conjuring trick the way the villains flash like lightening into view. Four or five pieces of music [AE[I]OU] which must be heard; for the rest, the Viennese waltz in the form of larger ensembles predominates [SOCIAL]. Offenbach’s Schone Helena coming after it was a sorry falling-off [Romantic opera***: Trojan war parody]. I left. It lasts exactly 1 hour.

1h = 60min;

[At point (0,0) of 60min, radius = 12; at radius 12: X2 + Y2 = 144]****

*The development of song in opera gives an ever-new future to absolute music (through an increase in symbolism) 22[110]113 | Hear the pronunciation of “Gaya” - गाय

**Two words suffice, which of course in Germany are not easily [and in fact aren’t] translated “into German”: gai saber. 34[181] April-June 1885 (gai saber been infact the proposed title for what was to become Beyond Good and Evil, “Gai Saber. Prelude to a philosophy of the future. By Frederick Nietzsche”. 35[84] May to July 1885. (Spring 1885-Spring 1886).

*** But, Sir (🫵) if your book is not Romanticism, what on earth is? Is there not a ground bass***** of anger and delight in destruction rumbling away beneath all your contrapuntal vocal art and seduction of the ear, a furious determination to oppose the entire ‘present’, a will that is not too far removed from practical nihilism and which appears to say, I would prefer that nothing were true, rather than know that you (👋) were right, that your (🙋) truth turned out to be right.’ [BOT, Intro, A7]

****Just listen, Mr pessimist and Defiler of Art, with a more attentive ear to a single passage from your own book, that not uneloquent dragon killer passage which can sound enticing and seductive to young ears and hearts; Are you telling us that this is not the genuine, true Romantics confession [“American Romantic period” - Protestantism] of 1830 beneath the mask of the pessimist of 1850 [end of period; 1870 - exactly 40 years], behind which one can hear the opening bars of the usual romantic finale dash fracture, collapse, return, and prostration before an old belief, before the old God? [BOT, Intro, A7]

***** A pattern of notes, especially a short melodic phrase (12), set in the base and repeated over and over again in the course of a musical composition. 12+12+12+12+12+12+12+12+12+12+12+12 | 144 [BOT, Intro, A7]

****** A ROGUE | 9+10+11+12+13+14+15+16+17+18+19+20+21+22+23+24+25+26+27

and the devil of an instinctive fellow | 1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16+17

and solemn at the same timE | 1+2+3+4+5+6+7+8+9

******* 888 = [18+9+5 | Center of number chains] Vav = 22

The number 22 is also significant in the Gematria field, which interprets the Hebrew alphabet as numerical values. In Gematria, the number 22 is the numerical value of the Hebrew letter “Vav,” which is often used to represent the idea of connection or unity.

Great wickedness of rebellion and sin [steps in number chains] [9+8+1]

The meaning of number 21 is that of great wickedness of rebellion and sin. After the children of Israel left Egyptian bondage, they had twenty-one major rebellious events as they wandered the wilderness. The number 13, which symbolizes depravity and sinfulness, and 21 are closely related.

Lack, disorganization, disorder (sum of starts of number chains) [9+1+1]

The number 11’s meaning in the Hebrew context is quite similar to its biblical meaning. 11 (pronounced in Hebrew as achat esre or echad asar) is associated with lack, disorganization, disorder, and other negative virtues. Khaf is the eleventh Hebrew letter, which is a numerical equivalent of the number twenty.

Redemption [(lenght of number chains) 9+17+19]

The numerical value of Hebrew word GAVLE meaning redemption, ADM meaning Adam with the final letter "mem" equal to 40, and HBLE meaning insult, gives each one 45. Occurrence The number 45 is used 3 times in the Bible. The word fidelity is mentioned 45 times in the Bible.

ect, ect…

A E [I] O U

The relationship among the four main questions that form the thematic subdivisions not logical: [FIRST] “Are We Still Christians? [SECOND] Do We Still Have Religion? [THIRD] How Do We Conceive the World? [FOURTH] How Do We Order Our Lives?” They are not logical for the simple reason that:-

THE THIRD (height) HAS NOTHING TO DO WITH THE SECOND (length), THE FOURTH (depth) NOTHING TO DO WITH THE THIRD (height), and ALL THREE (length, height, depth) HAVE NOTHING TO DO WITH THE FIRST (breadth).

The natural scientist that raises the third question (HEIGHT) displays his unsullied sense of truth in the fact that he passes over the second question (LENGTH) in silence.*

New-faith and Modern Science in one and the same breath (German: Atem [atom])

*31[45] He is singing; then he probably flew away, even beyond his misfortune, the free bird? Because the unfortunate man is silent.[1]

36[37] Unpublished Fragments (Spring 1885-Spring 1886)

Human all too human (HTH): With this title the will to a great separation is signaled, the attempt of an individual to free himself from all kinds of prejudices that speak in favour of human beings and to walk all paths that lead high enough, at least for a moment, to look down on humans. Not to despise the despicable in humans, but instead question deep down to the ultimate grounds whether in the highest and the best and in everything of which humans so far have been proud, whether in this pride itself and the harm this superficial confidence of its valuations there is not something still left to despise; This not innocuous task was one means among all the means to which a greater, a more comprehensive task compelled me. Does anyone want to walk these paths with me I advise no one to do so. ―  but you want to? Then let's go. [1]

~

Ecce Homo | My father died in his six-and-thirtieth year: he was delicate, lovable, and morbid, like one who is preordained to pay simply a flying visit—a gracious reminder of life rather than life itself. In the same year that his life declined mine also declined: in my six-and-thirtieth year I reached the lowest point in my vitality,—I still lived, but my eyes could distinguish nothing that lay three paces away from me. At that time—it was the year 1879—I resigned my professorship at Bâle, lived through the summer like a shadow in St. Moritz, and spent the following winter, the most sunless of my life, like a shadow in Naumburg. This was my lowest ebb. During this period I wrote The Wanderer and His Shadow:

⚜️ “A"— Ask Questions ⚜️

HTH 121[A] A Vow.—I will never again read an author of whom one can suspect that he wanted to make a book, but only those writers whose thoughts unexpectedly became a book.

⚜️ “E"— Emphasize Key Words and Phrases ⚜️

HTH 232[E] Political Fools.—The almost religious love of the king was transferred by the Greeks, when the monarchy was abolished, to the polis.

An idea can be loved more than a person, and does not thwart the lover so often as a beloved human being (for the more men know themselves to be loved, the less considerate they usually become, until they are no longer worthy of love, and a rift really arises).

Hence the reverence for State and polis was greater than the reverence for princes had ever been. The Greeks are the political fools of ancient history—today other nations boast that distinction.

Frag 15 25[80] We have transitioned from the age of religious hypocrisy into the age of moral hypocrisy. “One of the good deeds of representative government is precisely this, to force ambitious people to Don the mask of morality and humanity. But why then get so upset at the priesthood, who, as long as they ruled, supported civilization with very similar methods? Priests shouldn't be criticised for their ambition, but rather be encouraged without being enabled. They are mistaken about the age they live in; that's why they do harm.

25[108] “The French Revolution created a society, it is still seeking its government.”

⚜️ “I” — In Your Own Words ⚜️

HTH 343[I] Having much Spirit.— having much spirit keeps us young: but we must put up with being taken to be older than we really are. For people read the writing of the spirit as the traces of experience in life, that is, of having lived much and having had things go badly, of having suffered, gone astray, had regrets. Therefore; They take us to be older, as well as worse than we are, if we have and display much spirit.

-

*What then does all recent philosophy do at bottom? It makes, secretly or openly, an assassin nation attempt on the old concept of the soul ―  that is, on the foundation of Christianity, on the “I”: it is antiChristian in the most subtle sense. Formally one believed unconditionally in grammar: “I” is condition, ”think” is predicate. One tried with admirable tenacity to see if one could escape from this net ―  whether first of all the opposite might be true: “think” condition ―  and “I” condition, as a synthesis that embarks on thinking. Kant wanted at bottom to prove that the subject could not be proven from the standpoint of the subject, nor the object either. The possibility of an illusionary existence of the “subject” is dawning: an idea that has already been on earth once, as in the Vedanta-philosophy [गाय] . If one wants a new, albeit very provisional expression for it, then read the Birth of Tragedy. (BOT) [2]

व्यूह

121. — [A TIME] Love is the End of All the Commandments, and God Himself is Love.

121[A] A Vow.—I will never again read an author of whom one can suspect that he wanted to make a book, but only those writers whose thoughts unexpectedly became a book.

📖 Humanity and Crimes against it

ASK QUESTIONS ⁉️

also; 111 - Hadad (Ugaritic: 𐎅𐎄 Haddu), Haddad, Adad (Akkadian: 𒀭𒅎 DIM), or Iškur (Sumerian) was the storm and rain god. The bull was portrayed as his sacred animal starting in the Old Babylonian period (first half of the 2nd millennium BCE).

Bitch Famous WOMAN IMMORTAL

[TRUTH = WOMAN = LIFE]

Nice to meet you, where you been?
I could show you incredible things
Magic, madness, heaven, sin
Saw you there and I thought
"Oh, my God, look at that face
You look like my next mistake
L[ov]e's a game, wanna play?" Ay

New money, suit and tie
I can read you like a magazine
Ain't it funny? Rumors fly
And I know you heard about me
So hey, let's be friends
I'm dying to see how this one ends
Grab your passport and my hand
I can make the bad guys [Hair-shirted Despisers] good for a weekend

So it's gonna be forever
Or it's gonna go down in flames
You can tell me when it's over, mm
If the high was worth the pain
Got a long list of ex-lovers
They'll tell you I'm insane
'Cause you know I love the players
And you love the game

'Cause we're young, and we're reckless
We'll take this way too far
It'll leave you breathless, mm
Or with a nasty scar
Got a long list of ex-lovers
They'll tell you I'm insane
But I've got a blank space, baby
And I'll write your name

Cherry lips, crystal skies
I could show you incredible things
Stolen kisses, pretty lies
You're the King, baby, I'm your Queen*
Find out what you want
Be that girl for a month
Wait, the worst is yet to come, oh, no

Screaming, crying, perfect storms
I can make all the tables turn
Rose garden filled with thorns
Keep you second guessing like
"Oh, my God, who is she?"
I get drunk on jealousy
But you'll come back each time you leave
'Cause, darling, I'm a nightmare dressed like a daydream

Boys only want l[ov]e if it's torture
Don't say I didn't, say I didn't warn ya
Boys only want l[ov]e if it's torture
Don't say I didn't, say I didn't warn ya

“IF” = אִם (im) [Unlike English if, future tense commonly occurs after]

“VO” = וו (we)

אִםוו = Mother

* The happiness of MAN[Kine-d] is, “I will.” The happiness of “woman” [Life] is, “He will.”

READ Right to Left | 🐮🍒🟥 ⬛

124 | 125 | 126

אַדְמָה אֲדַמְדָּם אֹדֶם | DARKNESS

- into whose throat all the heaviest and blackest will thus crawl? [HOLOCAUST THE SHOAH]

also 131; from the same as adom [131 = 5 (center and middle of 9)]

אֹדֶם Carnelian (sardius) derived from the Latin word cornum, the cornel cherry, whose translucent red fruits resemble the stone. [Zarathustra at last lay among yellow and red berries] Oxford Dictionary calls "carnelian" a perversion of "cornelian," by subsequent analogy with the Latin word caro, carnis, flesh. Sarx in Greek means "flesh".

[Behold, here is a new table; but where are my brethren who will carry it with me to the valley and into hearts of flesh?

אַדְמָה אֲדַמְדָּם אֹדֶם

Reddish Earth Man

הדבר היחיד שאני יכולה לדמיין אותך יולדת זה טונה של תפוח אדמה אדמדם.

Human reddish soil | The only thing I can see you giving birth to is a bushel of russet potatoes.

SCATTER THE POWER OF THE HOLY PEOPLE

It is time for man to fix his goal. It is time for man to plant the germ of his highest hope.

Still is his soil rich enough for it. But that soil will one day be poor and exhausted, and no lofty tree will any longer be able to grow thereon.

(SPACE INTO A POTATO)

“We cannot even put a Potato into Space”

(Meaning; SPW: Signal Processing Workstation: SPW: Spokane Washington (border patrol sector) SPW: Special Warfare)

🥸

Prophecy in the Hebrew Bible states the cow must be red “without blemish”, must not have worked.

Accounts state that there have been Nine true heifers in history

The 10th will herald the construction of the Third Temple

454 | Other Related Scripture "Gaya"; also 252: Ezra 7:18 thy brethren, i.e. fellows, associates.

A TIME, TIMES, and a HALF

454 | 898 | 898

9 - - - - - - - - 17 - - - - - - - - 27

Yod Vav | The number 16 is indicated in Hebrew by two letters, namely “Yod [XW] Vav.” איריס - WX is a single parent of two of her own children and was having financial difficulties]. These two letters are said to symbolize two hearts being joined together as one, in love. 

(XW - Area XW, the western part of the well-house, looking north.)

שטח XW, החלק המערבי של בית הבאר מהתקופה העות'מאנית, מבט לצפון.

The figs fall from the trees, they are good and sweet; and in falling the RED SKINS of them break. A north wind am I to ripe figs.

👍 VWXY | פולקסי Pulaski derived from pollicis meaning: 1. a Latin word meaning "of the thumb"

👍Good job on getting Pulaski to the bedroom.

עבודה טובה על מקבל פולסקי לחדר השינה.

👍Dr Pulaski and I had a discussion about whether Data could solve an original mystery.

דוקטור פולסקי ואני ניהלנו שיחה לגבי האם דאטה

👊 Shrewd indeed are they, their virtues have shrewd fingers. But they lack fists: their fingers do not know how to creep behind fists.

🦅🐍This is mine empire and my dominion: that which is mine, however, shall this evening and tonight be yours. Mine animals shall serve you: let my cave be your resting-place!

At house and home with me shall no one despair: in my purlieus do I protect every one from his wild beasts.

And that is the first thing which I offer you: security!

The second thing, however, is my little finger. [121] And when ye have THAT, then take the whole hand also, yea, and the heart with it!

Welcome here, welcome to you, my guests!”

FN

898. bathmos: a step, degree; Part of Speech: Noun, Masculine, definition: a step, degree, usage: a step (of a stairway)

8. Chet (also spelled Ches and Het) is the eighth letter of the Hebrew alphabet.

MEANING is

 L _ _ E

2 And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done.  

And on the seventh day he DID NOT built SETTLEMENTS ON OCCUPIED TERRITORY

BLANK SPACE [ ]

O what-if, what-if [L _ _ E] And even should we not love each other from the bottom of our hearts [121],—must we then have a grudge against each other if we do not love each other perfectly?

‘I’ WRITE YOUR NAME…

perhaps never before did such an "open sea" exist.—

HUMANITY, and CRIMES AGAINST IT | A Watchman for Israel

16At the end of seven days the word of the LORD came to me, saying, 17“Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from My mouth, give them a warning from Me.

18If I say to the wicked man, ‘You will surely die,’ but you do not warn him or speak out to warn him from his wicked way to save his life, that wicked man will die in his iniquity, and I will hold you responsible for his blood. 19 But if you warn a wicked man and he does not turn from his wickedness and his wicked way, he will die in his iniquity, but you will have saved yourself.

WICKED mentioned 50 times in BOOK OF EZIKIEL

The Meaning of Numbers: The Number 50

The number 50 derives its meaning from its relationship to the coming of God's Holy Spirit. Fifty can be found at least 154 times in the Bible.

After Jesus appeared to Mary Magdalene on Sunday morning, April 9 in 30 A.D., he ascended to the Father in heaven (John 20:17). His ascension, as a type of firstfruit from the dead (Revelation 1:5), occurred on the day God told the Israelites they were to wave a sheaf composed of the firstfruits of their harvest (Leviticus 23:9 - 11). It is on this day that the count of 50 days to the Feast of Pentecost begins.

In the New Testament, the word Pentecost comes from the Greek word for fiftieth (Strong's Concordance #G4005). Also known as the Feast of Weeks or Firstfruits, it was on this special Holy Day that God first poured his Holy Spirit upon about 120 believers who had gathered to keep the day (Acts 1:15, 2). They became the firstfruits of God's spiritual harvest of humans.

WICKED mentioned 6 times in THUS SPAKE ZARATHUSTRA

Vav (Waw) is the sixth letter of the Hebrew alphabet
Numerical value: 6
Sound: "V," "OH" and "OO"
Meaning: 1. Hook 2. the word “and” 3. in front of a word, transforms past into future or future to past.

Design

The sixth letter of the alef-beis is the vav.

The design of the letter vav is a hook.2 The form of the vav can also represent a chute which connects a higher level to a lower level.

Gematria

The numerical equivalent of the vav is six. Six represents con­nection, exemplified by the angels in Ezekiel’s vision, whose six wings enabled them to soar to unite and connect with G‑d. Six also represents the six books of the Mishnah. Through learning Torah, one connects with G‑d.

Six also represents completion, because something that is surrounded on all six sides—north, south, east, west, above and below—is complete. Similarly we find that when the Jewish people left the land of Egypt, G‑d surrounded them with six Clouds of Glory.3 The cloud above them protected them from the sun. The cloud below shielded them from the hot desert sand.The four clouds around them—back and front, left and right—served as a protective shield. Arrows and other weapons directed against them were turned to straw. In addi­tion,4 the Clouds of Glory also acted as “tailor” and “dry cleaner.” Every night the Jewish people would remove their clothes before going to sleep. The next morning those clothes were perfectly cleaned and pressed. If a person happened to gain a few pounds, his vestments “grew” with him. The Jews wore the same clothes every day for their entire sojourn in the desert. The clothes adapted to each person’s body and never grew old or worn.

The number six also signifies the six hundred thousand Jew­ish men aged 20-60 who left the land of Egypt. It additionally represents the Torah because the word ישראל, Yisrael, is an acronym meaning “יש ששים רבוא אותיות לתורה—There are six hundred thousand letters of the Torah,” and if one letter of the Torah is missing or broken or cracked, G‑d forbid, the entire Torah scroll is declared not kosher—unfit to be read. Similarly, if one Jew strays from the path, or is missing or defiled, the entire Jewish nation is likewise lacking or defiled. We are rendered incomplete.

Meaning

While the design of the vav looks like a hook, the word vav actually means “hook.”17 A hook is something that holds two things together. It is also a means to connect the spiritual and the physical. As in the story above, “If a man is connected on high, he doesn’t fall down below.”

WICKEDNESS mentioned 8 times in THUS SPAKE ZARATHUSTRA

It is great pain only which is the ultimate emancipator of the spirit; for it is the teacher of the strong suspicion[Strong's Numbers: exhaustive concordance] which makes an:

X out of every U (You), a true, correct X, i.e., the ante-penultimate letter (XYZ) 

It is great pain only, the long slow pain which takes time, by which we are burned as it were with green wood, that compels us philosophers to descend into our ultimate depths, and divest ourselves of all trust, all good-nature, veiling, gentleness, and averageness, wherein we have perhaps formerly installed our humanity. I doubt whether such pain "improves" us; but I know that it deepens us. [Phrasing]

One emerges from such long, dangerous exercises in self-mastery as another being, with several additional notes of interrogation, and above all, with the will to question more than ever, more profoundly, more strictly, more sternly, MORE WICKEDLY, more quietly than has ever been questioned hitherto.[1]

WICKEDLY mentioned 1 time in THUS SPAKE ZARATHUSTRA

Now beside me! And quickly, wickedly springing! Now up! And over!

—Alas! I have fallen myself overswinging!

◄ 2560. chamar ►
CHAMOIS

Will it thrive? Will he not pull up its roots and cut off its fruit, so that it withers, so that all its fresh sprouting leaves wither? It will not take a strong arm or many people to pull it from its roots.

That the Kingdom might be humble and not lift itself up, and keep his covenent that it might stand.

Will it thrive? Can one escape who does such things? Can he break the covenant and yet escape?

Nineteen tsha esre (f) tish’a asar (m) 10+9=19, meanings of ten and nine will inform the number nineteen. Divine order, judgment, truth revealed or concealed. Nineteen is the 8th prime number, which also indicates links to the number eight.

• Nineteenth Hebrew Letter: Koof Numerical value of one hundred. Pictographic meaning sun on the horizon, time, imitation (of God or enemy), circle.

• Chavah or Eve has a Gematria value of 19. (See how the woman is associated with the number nine here.)

• The Jewish calendar follows a 19 year (Metonic) Cycle. 19 solar years are equivalent to 235 lunar months.

Twenty-Seven esrim v’sheva (f) esrim v’shiv’a (m) Three cubed equals twenty-seven. Thus, review the number three for more details as to how 27 is an exponential picture of this. To gather, resurrect, seeds, trees, fruit, counsel, dry land, chaos adverted, firstfruits, harmony, and balance. 3 x 9 = 27, thus the significance of the number nine reveals traits of twenty-seven. Based on the Scripture references below, it appears that 27 is linked also to things hidden being revealed and the Seed of the Woman, which is the mystery of the Gospel (nations being coheirs with Israel)

At last, after seven days, Zarathustra raised himself upon his couch, took a rosy apple in his hand, smelt it and found its smell pleasant.

53 54 55 56 57 58 59 60 61

U | S P A C E I N T O P O T A T O

27 | Kaph-zayin

Kaf in the picture language means open hand, palm = give, cover, open, allow. 7 = Zayin (cut a weapon, cut it off). 27 is written in Hebrew kaph-zayin.

7 [1-27]

1-4 God’s Word came to me, saying, “You, son of man—God, the Master, has this Message for the land of Israel:

“‘Endtime.
    The end of business as usual for everyone.
It’s all over. The end is upon you.
    I’ve launched my anger against you.
I’ve issued my verdict on the way you live.
    I’ll make you pay for your disgusting obscenities.
I won’t look the other way,
    I won’t feel sorry for you.
I’ll make you pay for the way you’ve lived:
    Your disgusting obscenities will boomerang on you,
    and you’ll realize that I am God.’

5-9 “I, God, the Master, say:
    ‘Disaster after disaster! Look, it comes!
Endtime—
    the end comes.
The end is ripe. Watch out, it’s coming!
    This is your fate, you who live in this land.
Time’s up.
    It’s zero hour.
No dragging of feet now,
    no bargaining for more time.
Soon now I’ll pour my wrath on you,
    pay out my anger against you,
Render my verdict on the way you’ve lived,
    make you pay for your disgusting obscenities.
I won’t look the other way,
    I won’t feel sorry for you.
I’ll make you pay for the way you’ve lived.
    Your disgusting obscenities will boomerang on you.
Then you’ll realize
    that it is I, God, who have hit you.

10-13 “‘Judgment Day!
    Fate has caught up with you.
The scepter outsized and pretentious,
    pride bursting all bounds,
Violence strutting,
    brandishing the evil scepter.
But there’s nothing to them,
    and nothing will be left of them.
Time’s up.
    Countdown: five, four, three, two . . . 
Buyer, don’t boast; seller, don’t worry:
    Judgment wrath has turned the world topsy-turvy.
The bottom has dropped out of buying and selling.
    It will never be the same again.
But don’t fantasize an upturn in the market.
    The country is bankrupt because of its sins,
    and it’s not going to get any better.

14-16 “‘The trumpet signals the call to battle:
    “Present arms!”
But no one marches into battle.
    My wrath has them paralyzed!
On the open roads you’re killed,
    or else you go home and die of hunger and disease.
Either get murdered out in the country
    or die of sickness or hunger in town.
Survivors run for the hills.
    They moan like doves in the valleys,
Each one moaning
    for his own sins.

17-18 “‘Every hand hangs limp,
    every knee turns to rubber.
They dress in rough burlap—
    sorry scarecrows,
Shifty and shamefaced,
    with their heads shaved bald.

19-27 “‘They throw their money into the gutters.
    Their hard-earned cash stinks like garbage.
They find that it won’t buy a thing
    they either want or need on Judgment Day.
They tripped on money
    and fell into sin.
Proud and pretentious with their jewels,
    they deck out their vile and vulgar no-gods in finery.
    I’ll make those god-obscenities a stench in their nostrils.
I’ll give away their religious junk—
    strangers will pick it up for free,
    the godless spit on it and make jokes.
I’ll turn my face so I won’t have to look
    as my treasured place and people are violated,
As violent strangers walk in
    and desecrate place and people—
A bloody massacre,
    as crime and violence fill the city.
I’ll bring in the dregs of humanity
    to move into their houses.
I’ll put a stop to the boasting and strutting
    of the high-and-mighty,
And see to it that there’ll be nothing holy
    left in their holy places.
Catastrophe descends. They look for peace,
    but there’s no peace to be found—
Disaster on the heels of disaster,
    one rumor after another.
They clamor for the prophet to tell them what’s up,
    but nobody knows anything.
Priests don’t have a clue;
    the elders don’t know what to say.
The king holds his head in despair;
    the prince is devastated.
The common people are paralyzed.
    Gripped by fear, they can’t move.
I’ll deal with them where they are,
    judge them on their terms.
    They’ll know that I am God.’”

1 - - - 5 - - - 9

1 - - - - - - - 9 - - - - - - - 17

9 - - - - - - - - 18 - - - - - - - - 27