One of the most remarkable rooms ever assembled in human history,

the first mention of HUMANITY and Crimes against it.

25[307] The task of ruling the earth is upon us. And with that come up the question; What kind of future do we want for humanity! New codes of values necessary. And fight against the representatives of the old “eternal” values as the highest priority! But where do we get our imperatives from? Is it not a “Thou Shall” but rather the “I must” of superpowerful people, those who create.

FN Unpublished Frags, 15

307 - 28 = 279

Strong DAY's #187 :

akmazo (pronounced ak-mad'-zo)

from the same as 188; to make a point, i.e. (figuratively) mature:--be fully ripe.

1) to flourish, come to maturity

This word is used 1 times:

Revelation 14:18: "for her grapes are fully ripe."

Strong's #454: 'Elyhow`eynay (pronounced el-ye-ho-ay-nah'ee)

or (shortened) yElyow{eynay {el- yo-ay-nah'ee}; from 413 and 3068 and 5869; towards Jehovah (are) my eyes; Eljehoenai or Eljoenai, the name of seven Israelites:--Elihoenai, Elionai.

25[155] It is essential to be clear about what interests the most people; Yet what interests superior humans 🪖 seems uninteresting to the inferior ones, hence their dedication there to something “unegoistic”!

The vocabulary of modern morality is shaped by inferior people who lift their gazes from below up to the morality above; “making sacrifices” but anyone who makes real sacrifices knows that they were not sacrifices!

Say cheese 📸

LVII. [57]

THE CONVALESCENT

For me—how could there be an outside-of-me? There is no outside! But this we forget on hearing tones; how delightful it is that we forget!

Have not names and tones been given unto things that man may refresh himself with them? It is a beautiful folly, speaking; therewith danceth man over everything.

How lovely is all speech and all falsehoods of tones! With tones danceth our love on variegated rainbows.—

-

The hour hath now come for the down-goer to bless himself. Thus—ENDETH Zarathustra’s down-going.’”—

C O N V A L E S C E N C E

53 - 54 - 55 - 56 - 57 - 58 - 59 - 60 - 61

473 + 53 = 526

473 + 57 = 530

473 + 61 = 534

526 + 530 + 534 = 1590

473 + (1590) = 2063*

1590 + 454 = 2044*

473 + (2044) = 2517*

Σ 473 + (494 [473+U 21] + 1371 [473+U 898], 2870 [473+Uc;A121+E232+O454+1590] = 5208

5208 + 1771 = 6979

26 letters in ENGLISH ALPHABET [the said] | गाय tone [the saying]

JOB CHAPTER 5:27 “We have examined this, and it is true. So hear it and apply it to yourself.”

FIRST CAME THE WORD

HUMANS ARE SACRED

G A Y A

G Y

32

G Y U

53

*BONUS MATERIAL

[1] Paul: breadth, and length, and depth, and height; Vedanta: गाय - “Gaya”

THE “GAYA” PRONOUN

*What then does all recent philosophy do at bottom? It makes, secretly or openly, an assassin nation attempt on the old concept of the soul ―  that is, on the foundation of Christianity, on the “I”: it is antiChristian in the most subtle sense. Formally one believed unconditionally in grammar: “I” is condition, ”think” is predicate. One tried with admirable tenacity to see if one could escape from this net ―  whether first of all the opposite might be true: “think” condition ―  and “I” condition, as a synthesis that embarks on thinking. Kant wanted at bottom to prove that the subject could not be proven from the standpoint of the subject, nor the object either. The possibility of an illusionary existence of the “subject” is dawning: an idea that has already been on earth once, as in the Vedanta-philosophy [गाय] . If one wants a new, albeit very provisional expression for it, then read the Birth of Tragedy.

EPHESIANS 3:18

May have strength to comprehend with all the saints what is the BREADTH and LENGTH and HEIGHT and DEPTH

The relationship among the four main questions that form the thematic subdivisions not logical: [FIRST] “Are We Still Christians? [SECOND] Do We Still Have Religion? [THIRD] How Do We Conceive the World? [FOURTH] How Do We Order Our Lives?” They are not logical for the simple reason that:-

THE THIRD (height) HAS NOTHING TO DO WITH THE SECOND (length), THE FOURTH (depth) NOTHING TO DO WITH THE THIRD (height), and ALL THREE (length, height, depth) HAVE NOTHING TO DO WITH THE FIRST (breadth).

The natural scientist that raises the third question (HEIGHT) displays his unsullied sense of truth in the fact that he passes over the second question (LENGTH) in silence.*

New-faith and Modern Science in one and the same breath (German: Atem [atom])

*31[45] He is singing; then he probably flew away, even beyond his misfortune, the free bird? Because the unfortunate man is silent.[1]

[1] Friedrich Wilhelm Nietzsche. Unpublished Fragments from the Period of Thus Spoke Zarathustra: Spring 1884-Winter 1884/85. Volume 15. Stanford, California: Stanford University Press, 2022.

"Carcasse, tu trembles? Tu tremblerais bien davantage, tu savais, où je te mène." Turenne.

343 | What our Cheerfulness Signifies. Even we, the born riddle-readers, who wait as it were on the mountains posted 'twixt to-day and to-morrow, and engirt by their contradiction, we, the firstlings and premature children of the coming century, into whose sight especially the shadows which must forthwith envelop Europe should already have come—how is it that even we, without genuine sympathy for this period of gloom, contemplate its advent without any personal solicitude or fear? Are we still, perhaps, too much under the immediate effects of the event—and are these effects, especially as regards ourselves, perhaps the reverse of what was to be expected—not at all sad and depressing, but rather like a new and indescribable variety of light, happiness, relief, enlivenment, encouragement, and dawning day?... In fact, we philosophers and "free spirits" feel ourselves irradiated as by a new dawn by the report that the "old God is dead"; our hearts overflow with gratitude, astonishment, presentiment and expectation. At last the horizon seems open once more, granting even that it is not bright; our ships can at last put out to sea in face of every danger; every hazard is again permitted to the discerner; the sea, our sea, again lies open before us; perhaps never before did such an "open sea" exist.—


\

AFTERLUDE. —But here you interrupt me, you free spirits. “Enough! Enough!” I hear you I shouting and laughing, we cannot take it anymore! Over this horrific temper and disturber of the consciences peace! Do you want to ruin our reputation through – out the world? Blacken our good name? saddle us with nicknames that eat their way into not only our skin? — And why, on a bright sunny day, these gloomy ghosts, these moral gurgling noises, this whole tragic raven-black music? If you speak thruths: there are no feet that could dance such truths, therefore not by a long shot are they truths for us! Ecce nostrum Veritatis sigillum! And here there is a lawn and soft ground: what would be better than to swiftly chase away your night? It is finally time that a rainbow stretched itself again over this land, and that someone gave us gentle crazy songs to hear and milk to drink: — we are thirsty again for the pious, heart-felt-silly and milky way of thinking.” — My friends, I see that you are loosing your patience — and who is telling you that I have not already waited a long time for that? But I am at your disposal; and I also have what you need. Do you not see there my herds leaping, all tender sunny sheltered thought-rams? And here standing waiting for you already is a whole pail full of milk; but once you have drunk — for you are all thirsting for virtue, I see it — then there will be no lack of songs for the merriest legs and hearts: and truly, whoever sings it does honour to One who deserves honour, one of the freest of free spirits, who makes all heavens bright again and causes all the seas to roar. — 4[9] 1885-Spring 1886

                                      YZ

X. WAR AND WARRIORS

Thus spake Zarathustra. And at that time he abode in the town which is called The Pied Cow.