โ๏ธ D A W N โ๏ธ
USBN 978-0-8047-8005-6
THE RE-AVOW IDEAL (AFTER ONE DISAVOWS)
HEBREW DISAVOWS TO GREEK, GREEK REAVOWS TO HUMANITY (UNIFYING BOTH GREEK AND HEBREW THROUGH CONVALESCENCE)
A473 | Where one should build oneโs house | +U21
Ubi pater sum, ibi patria
โUโ
(and โAโ โEโ โOโ)
ฮฃ 473 + (494 [473+U 21], 1371 [473+U 898], 1280 [473+Ucomposite A121+E232+O454])
Strong's #3618: '
oikodomeo
to be a house-builder, i.e. construct or(figuratively) confirm:--(be in)b uild(-er, -ing, up),edify, embolden
1) to build a house, erect a building 1a) to build (up from the foundation) 1b) to restore by building, to rebuild, repair
2) metaphorically 2a) to found, establish 2b) to promote growth in Christian wisdom, affection, grace, virtue, holiness, blessedness 2c) to grow in wisdom and piety
โIโ
ฮฃ 473 + (816 [473+I 343] + 482 [473+ I 9])
Strong's #1771
1771 + 3618
Strong's #5389: '
โ๏ธ PHILOTIMEOMAI โ๏ธ
to love or seek after honor
Original Word: ฯฮนฮปฮฟฯฮนฮผฮญฮฟฮผฮฑ
Phonetic Spelling: (fil-ot-im-eh'-om-ahee)
Definition: to love or seek after honor
Usage: I am zealous, strive eagerly, desire very strongly
Word Origin
mid. from a comp. of philos and timรฉ
Definition\
aspired (1), have as our ambition (1), make it your ambition (1).
5389 philotimรฉomai (from 5384 /phรญlos, "lover, friend" and 5092 /timแธ, "acknowledged honor") โ properly, to show affection for what is personally valued (honored). 5389 /philotimรฉomai ("aspiring for what is honorable") refers to pursuing (devoting oneself to) what has great personal value.
MIDDLE VOICE FROM A COMPOUND OF PHILOS AND TIME
+U (Final)
la GAYA cinecia
WHERE THE GOOD BEGINS (53) NOW AND FORMERLY (89) | 5389
THE CONSCIOSNESS OF APPEARENCE (54) A KIND OF ATAVISM (10) | 5410
-
To my reader (54) invitation (1) | 541
Foot Writing (52) A prelude in Rhyme (0)
5389 + 21
phoron: forum, market
Original Word: ฮฆฯฯฮฟฮฝ, ฮฟฯ
, ฯฯ
Part of Speech: Noun, Neuter
Transliteration: phoron
Phonetic Spelling: (for'-on)
Definition: forum, market
Usage: (of Latin origin), Forum, Market, Market-Town.
Of Latin origin; a forum or market-place; only in comparative with Appios; a station on the Appian road -- forum.
The Appian Way (Latin and Italian: Via Appia) is one of the earliest and strategically most important Roman roads of the ancient republic. It connected Rome to Brindisi, in southeast Italy.[1] Its importance is indicated by its common name, recorded by Statius,[2][3] of Appia longarum... regina viarum
"the Appian Way, the queen of the long roads"
ZARATHUSTRAโS MARKET PLACE
philotimeomai (145) + U21
"the Appian Way, the queen of the long roads"
aiรณnios: agelong, eternal
Original Word: ฮฑแผฐฯฮฝฮนฮฟฯ, ฮฏฮฑ, ฮนฮฟฮฝ
Part of Speech: Adjective
Transliteration: aiรณnios
Phonetic Spelling: (ahee-o'-nee-os)
Definition: agelong, eternal
Usage: age-long, and therefore: practically eternal, unending; partaking of the character of that which lasts for an age, as contrasted with that which is brief and fleeting.
Cognate: 166 aiแนnios (an adjective, derived from 165 /aiแนn ("an age, having a particular character and quality") โ properly, "age-like" ("like-an-age"), i.e. an "age-characteristic" (the quality describing a particular age); (figuratively) the unique quality (reality) of God's life at work in the believer, i.e. as the Lord manifests His self-existent life (as it is in His sinless abode of heaven). "Eternal (166 /aiแนnios) life operates simultaneously outside of time, inside of time, and beyond time โ i.e. what gives time its everlasting meaning for the believer through faith, yet is also time-independent. See 165 (aiลn).
[166 (aiแนnios) does not focus on the future per se, but rather on the quality of the age (165 /aiแนn) it relates to. Thus believers live in "eternal (166 /aiแนnios) life" right now, experiencing this quality of God's life now as a present possession. (Note the Gk present tense of having eternal life in Jn 3:36, 5:24, 6:47; cf. Ro 6:23.)]
1. without beginning or end, that which always has been and always will be:
2. without beginning: ฯ
3. without end, never to cease, everlasting: 2 Corinthians 4:18 (opposed to ฯฯฯฯฮบฮฑฮนฯฮฟฯ); ฮฑแผฐฯฮฝฮนฮฟฮฝ ฮฑแฝฯฯฮฝ, joined to thee forever as a sharer of the same eternal life, ฯฮบฮทฮฝฮฑฮฏ, abodes to be occupied forever, แผฮฮดฮนฮฟฯ covers the complete philosophic idea โ without beginning and without end; also either without beginning or without end; as respects the past, it is applied to what has existed time out of mind. ฮฑแผฐฯฮฝฮนฮฟฯ (from Plato on) gives prominence to the immeasurableness of eternity (while such words as ฯฯ
ฮฝฮตฯฮฎฯ โ-.continuous, unintermitted, ฮดฮนฮฑฯฮตฮปฮฎฯ perpetual, lasting to the e -.accordingly is especially adapted to supersensuous things, s
ZARATHUSTRAโS MESSAGE
RADIENCE OF DAWN
apaugasma
apaugasma: radiance
Original Word: แผฯฮฑฯฮณฮฑฯฮผฮฑ, ฮฑฯฮฟฯ, ฯฯ
Part of Speech: Noun, Neuter
Transliteration: apaugasma
Phonetic Spelling: (ap-ow'-gas-mah)
Definition: radiance
Usage: a light flashing forth (from), radiation, gleam.
HELPS Word-studies
541 apaรบgasma (from 575 /apรณ, "from" which intensifies 826 /augรกzล, "shine," derived from augฤ/"dawn") โ properly, someone who literally "shines," (is radiant). 541 (apaรบgasma) is only used in Heb 1:3 where it refers to Christ's eternal radiance โ supremely reflecting the effulgent glory of the Godhead. His eternal light breaks through all the darkness that keeps someone in spiritual ignorance (bondage), i.e. every resistance exerted by sin.
NAS Exhaustive Concordance
UNENDING
541 - U21
Bible > Strong's > Hebrew > 520
Strong's Concordance
ammah: an ell, a cubit
Original Word: ืึทืึธึผื
Part of Speech: Noun Feminine
Transliteration: ammah
Phonetic Spelling: (am-maw')
Definition: an ell, a cubit
NAS Exhaustive Concordance
Word Origin
from the same as em
Definition
an ell, a cubit
NASB Translation
cubit (25), cubits (204), cubits and a cubit (1), cubits and one cubit (1), cubits by cubit (1), measure (1).
Brown-Driver-Briggs
II. ืึทืึธึผื246 noun feminine ell, cubit (SI ืืื; so Sabean DHMZMG 1865, 613; Aramaic , ืึทืึธึผื; Assyrian ammatu Nor280; Ethiopic etymology dubious; Thes and others mater brachii, i.e. length of fore-arm; others derive from โ ืืื, precede, be in front, & hence fore-arm compare Di Isaiah 6:4; DlPr 109 MV derive immediately from โืืื be wide (see above), ืึทืึธึผื = distance, & hence a particular distance, ell, cubit) โ ืณื absolute Genesis 6:15 +; construct ืึทืึทึผืช Deuteronomy 3:11; Jeremiah 51:13; dual ืึทืึธึผืชึทืึดื Exodus 25:10 +; plural ืึทืึผืึบืช Exodus 26:16 +; โ
1 cubit, so ืึทืึทึผืชืึดึฟืืฉื i.e. ordinary cubit, Deuteronomy 3:11 (compare Isaiah 8:1); in Ezekiel 40:5; Ezekiel 43:13 is a cubit one hand-breadth longer, compare 2 Chronicles 3:3 ืึทึผืึดึผืึธื ืึธืจึดืืฉืืึบื ึธื ืณื; absolute length dubious, compare SmithDict. Bib., article Weights and Measures; LepsiusLรคngenmaasse der Alten, SBAk 1883,1195 f. identification with Egyptian, longer cubit. 525m., shorter .450m.; see also Id.Babylonian-Assyr. Lรคngenmaasse 1877; MBAk 1877, 741 OppertGGA 1878, 1055; Rev. d'Assyr. i. 124 (also on the Babylonian 'half-cubit' = .270 m. HptAJPh 1888, 419 HomSemiten i. 501); on ืึทืฆึดึผืืึธื ืณื Ezekiel 41:8 compare Sm & Co (Co strike out); ืึฒืึตืฉื ืืืืช ืงึธื ึดืื Ezekiel 42:16 Kt, read ืึตืืึบืช so Qr Co; chiefly in Exodus 25-27. 36-38 (56 t.) 1Kings 6.. 7 (45 t.) 2 Chronicles 3.4 (21 t.) Ezekiel 40-43 (86 t.); a (one) cubit = ืึทืึธึผื Genesis 6:16; Exodus 25:10,23 +; ืึธืึทืึธึผื Ezekiel 43:14; ืึทืึทืช ืณื Ezekiel 40:12 (twice in verse); Ezekiel 40:42 (3 t. in verse); Ezekiel 42:4; Ezekiel 43:14; two cubits = ืึทืึธึผืชึทืึดื Exodus 25:10,17,23; Exodus 30:2; Exodus 37:1,6,10,25; Numbers 11:31; ืฉึฐืืชึทึผืึดื ืึทืึผืึบืช Ezekiel 40:9; Ezekiel 41:3,22; Ezekiel 43:14; with Numbers 1-10 ืณื mostly follows number in plural Exodus 26:16; Exodus 27:1 (3 t. in verse); 1 Kings 6:10; Ezekiel 40:5,7,9 +; with numbers 11-1000 +, it mostly following number in singular Genesis 6:15 (3 t. in verse); Exodus 27:12,13; Exodus 38:13,14,15; Numbers 35:4; Joshua 3:4; 1 Kings 6:2 (twice in verse); 1 Kings 6:3; 1 Kings 7:15 (twice in verse); Jeremiah 52:21,22; Ezekiel 40:49 (twice in verse) +; seldom following, in plural Ezekiel 40:11 (strike out Co) Ezekiel 40:27 (Co singular) Ezekiel 42:2; so also ืขึถืฉึฐืืจึดืื ืึฐืึธืึตืฉื ืึทืึผืึบืช Ezekiel 40:13,29 but ืึธืึตืฉื ืึฐืขึถืฉึฐืืจึดืื ืึทืึธึผื Ezekiel 40:25,30,33,36; (late) also in plural precedes all Numbers 2 Chronicles 3:3 (twice in verse); 2Chronicles 3:4,8 (twice in verse) +; 2Chronicles 6:13; Ezekiel 42:2; also often ืึธึผืึทืึธึผื following all numbers Exodus 26:2 (twice in verse); Exodus 26:8 (twice in verse); Exodus 27:9,18; Exodus 36:9 (twice in verse); Exodus 36:15 (twice in verse); Exodus 36:21; Numbers 35:5 (4 t. in verse); 1 Kings 6:6 (3 t. in verse); 1 Kings 7:23 (3 t. in verse); 2Chronicles 4:2 (3 t. in verse); Ezekiel 40:21; Ezekiel 47:3; Zechariah 5:2 (twice in verse) +, compare ืึฐืึทืึผืึบืช ืึธืึตืฉื2Chronicles 3:11; often ืึทืึฒืฆึดื ืณื Exodus 25:10 (3 t. in verse); Exodus 25:17 (twice in verse) +, also ืณืึทืึฒืฆึดื ืึธื ืณื Exodus 26:16; Exodus 36:21; 1 Kings 17:31; 1 Kings 17:32; 1 Kings 17:35 etc.; compare ืฉึตืืฉื ืึทืึผืึบืช ืึธืึธืจึถึืช 1 Samuel 17:4; followed by ืึทึผืึดึผืึธึผื in measurement Joshua 3:4; 2Chronicles 3:3.
2 measure, full measure, limit, only ืึทืึทึผืช ืึดึผืฆึฐืขึตืึฐ the measure of thy gain-making Jeremiah 51:13 ("" ืงึดืฆึตึผืึฐ).
III. [ืึทืึธึผื] noun feminine (etymology & meaning dubious; Thes foundation (compare Talmud AW ), from ืึตื in metaphorical sense, compare MV; De on Isaiah 6:4 derived similarly, but makes support of superliminaria (compare แต5 แต6 แต9); Ew Di derived from โ ืืื = precede, whence front; DlPr 110 translates holder from โ ืืื be wide, hence contain, hold) only ืึทืึผืึบืช ืึทืกึดึผืึดึผืื Isaiah 6:4.
[ืึทืึธึผื Kยง 51, 2, Anm. 2] noun feminineDaniel 3:1 cubit (= Biblical Hebrew id.; Egyptian Aramaic (plural) ืืื RES246 S-CC44); โ plural ืึทืึดึผืื (so แต7 Syriac) Daniel 3:1 (twice in verse); Ezra 6:3,8.
Strong's Exhaustive Concordance
A cubit; also a door-base
Prolonged from 'em; properly, a mother (i.e. Unit of measure, or the fore-arm (below the elbow), i.e. A cubit; also a door-base (as a bond of the entrance) -- cubit, + hundred (by exchange for me'ah), measure, post.
see HEBREW 'em
see HEBREW me'ah
aperantos
โ 541 + U21 โบ
aperantos: unfinished, i.e. endless
Original Word: แผฯฮญฯฮฑฮฝฯฮฟฯ, ฮฟฮฝ
Part of Speech: Adjective
Transliteration: aperantos
Phonetic Spelling: (ap-er'-an-tos)
Definition: unfinished, endless
Usage: unaccomplished, unending, endless.
NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and perainรณ (to complete, finish)
Definition
unfinished, i.e. endless
NASB Translation
endless (1).
Thayer's Greek Lexicon
STRONGS NT 562: แผฯฮญฯฮฑฮฝฯฮฟฯ
แผฯฮญฯฮฑฮฝฯฮฟฯ, แผฯฮญฯฮฑฮฝฯฮฟฮฝ; (ฯฮตฯฮฑฮฏฮฝฯ to go through, finish; cf. แผฮผฮฌฯฮฑฮฝฯฮฟฯ), that cannot be passed through, boundless, endless: ฮณฮตฮฝฮตฮฑฮปฮฟฮณฮนฮฑฮน, protracted interminably, 1 Timothy 1:4. (Job 36:26; 3Macc. 2:9; in Greek writings from Pindar down.)
Strong's Exhaustive Concordance
endless.
From a (as a negative particle) and a secondary derivative of peran; unfinished, i.e. (by implication) interminable -- endless.
see GREEK a
see GREEK peran
+A 1
+E 5
+I 9
+O 15 *GAY!
+U 21
+R 18
+ เคเคพเคฏ 27
Repeat for:
+ B, C, D, G, H, J, K, L, M, N, P, Q, R, S, T, V, W, X, Y, Z
+A1, B2, C3, D4, E5, F6, G7, H8, I9, J10, K11, L12, M13, N14, O15, P16, Q17, R18, S19, T20, U21, V22, W23, X24, Y25, Z26, 27เคเคพเคฏ
+ 153 (ZARATHUSTRA)
+351
+ 145 (PHILOTIMEOMAI)
โฆor something really really really small.
+ 541
+7000
+A1, B2, C3, D4, E5, F6, G7, H8, I9, J10, K11, L12, M13, N14, O15, P16, Q17, R18, S19, T20, U21, V22, W23, X24, Y25, Z26, 27เคเคพเคฏ, 28
โฆvery very very very very close attention.
BONUS MATERIAL
โRโ*
473 + R18 = 491
491 + 473 = 964
964 + 5389
Strong's #6353: pechar
(pronounced peh-khawr')
(Aramaic) from an unused root probably meaning to fashion; a potter:--potter.
1) potter
Part of Speech: noun masculine. Relation: from an unused root probably meaning to fashion
"and toes, part of potters' clay, and part of iron, the kingdom"
โเคเคพเคฏโ *
473 + 27 = 450
450 + 6353 =6803
Strong's #6803: tsintseneth
tsintseneth: a jar
Part of Speech: Noun Feminine
Transliteration: tsintseneth
Phonetic Spelling: (tsin-tseh'-neth)
Definition: a jar
ืฆึดื ึฐืฆึถึซื ึถืช noun feminine jar, or like receptacle (so vrss and context; perhaps from above v; > basket = แต7 Talmud ืฆึดื ึธึผื); โ Exodus 16:33 (P).ืฆึฐื ึธื see ืฆึทืึฒื ึธื .
a vase (probably a vial tapering at the top) -- pot.
*6803 + 1771
*8574. tannur
tannur: (portable) stove, firepot
I. ืชื ื (โ of following; ? akin to II. ืชื ื in sense lament, i.e. HOWL). furnace, oven
Original Word: ืชึทึผื ึผืึผืจ
Part of Speech: Noun Masculine
Transliteration: tannur
Phonetic Spelling: (tan-noor')
Definition: (portable) stove, firepot
Word Origin
from the same as tenuk
Definition
(portable) stove, firepot
NASB Translation
furnace (2), Furnaces (2), oven (10), ovens (1).
ืชึทึผื ึผืึผืจ noun masculineLeviticus 26:26 portable stove or fire-pot (loan-word from Assyrian tinรปru, id., according to DHMVOJ i. 23 (otherwise DvorakZK i. 155 ff.); ืณืช, a large earthen jar, still in Syria, WetzstVerhandl. d. Berl. Anthrop. Gesell., 1882, 467 WhitehouseHeb.Antiq.7,3 ARSKEB l. 605; Arabic is loan-word from Aramaic ืชึทึผื ึผืึผืจึธื, , and this from Persian tanรปra, according to Frรค26); โ ืณืช absolute Hosea 7:4 +, construct Genesis 15:17; Psalm 21:10; plural ืชึทึผื ึผืึผืจึดืื Nehemiah 3:11; Nehemiah 12:38; โ fire-pot, for baking (ืึธืคึธื) Hosea 7:4 (read ืณืึนึผืขึตืจ ืึตึื ืึนืคึตืืึผ ืืื ืณืช, OortTh. Tijdschr. 1890, 480 ff. AlbrZAW xvi (1896), 88), compare Hosea 7:6; Hosea 7:7; (all in simile), Exodus 7:28 (J), Leviticus 2:4; Leviticus 7:9; Leviticus 26:26 (P), also (breakable) Leviticus 11:35; ืขึธืฉึธืื ืณืช Genesis 15:17 (JE) in vision, symbol of ืณืs presence, compare Isaiah 31:9 ("" ืืึผืจ); simile of heat Lamentations 5:10, of judgment Malachi 3:19, and so ืึตืฉื ืณืช Psalm 21:10; ืึดืึฐืึทึผื ืึทืชึทึผื ึผืึผืจึดืื Nehemiah 3:11; Nehemiah 12:38 a tower on wall of Jerusalem
*Bonus stuff
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