Political Fools.โ€”The almost religious love of the king was transferred by the Greeks, when the monarchy was abolished, to the polis.

An idea can be loved more than a person, and does not thwart the lover so often as a beloved human being (for the more men know themselves to be loved, the less considerate they usually become, until they are no longer worthy of love, and a rift really arises).


Hence the reverence for State and polis was greater than the reverence for princes had ever been. The Greeks are the political fools of ancient historyโ€”today other nations boast that distinction.

 
 
 
 
 

Ancient Greek philosophers / in Sacred geometry play

Gand mysteries lost to scholarship / deep in plaster wet.

 
 


LETTER TO PETER GAST | Turin, Sunday, DECEMBER 16, 1888*******

Important extension of the concept of โ€œoperetta.โ€* [parenthesis - light or humorous theme, typically having spoken dialogue] Spanish operetta. La gran via [Madridโ€™s most famous road that goes through the center], heard twice [ (1) Die frรถhliche Wissenschaf / (2) La โ€œGayaโ€ Sciencia] - main feature, from Madrid [La โ€œGayaโ€ Sciencia]. Simply cannot be imported [gai saber]: one would have to be a rogue ***** and the devil of an instinctive fellow - and solemn at the same timeโ€ฆ a trio of three [9] solemn old gigantic villains in the strongest thing that I have heard and seen [Thrice did there peal peals at the gate like thunders, thrice did the vaults resound and howl again: then did I go to the gate.] - also as music: genius cannot be formulatedโ€ฆ since I now know a great deal of Rossini - am familiar with eight operas [898 = U | Cow mentioned in Zarathustra 8 times] - I took my favorite one, Cenerentola, as an example for comparison: it sounded a thousand times too kindhearted [โ€œGayaโ€ - เค—เคพเคฏ] when compared with the Spaniards [la & Sciencia]. you see, only a complete rogue could think out even the plot ๐Ÿ–•- it is just like a conjuring trick the way the villains flash like lightening into view. Four or five pieces of music [AE[I]OU] which must be heard; for the rest, the Viennese waltz in the form of larger ensembles predominates [SOCIAL]. Offenbachโ€™s Schone Helena coming after it was a sorry falling-off [Romantic opera***: Trojan war parody]. I left. It lasts exactly 1 hour.

1h = 60min;

[At point (0,0) of 60min, radius = 12; at radius 12: X2 + Y2 = 144]****

*The development of song in opera gives an ever-new future to absolute music (through an increase in symbolism) 22[110]113 | Hear the pronunciation of โ€œGayaโ€ - เค—เคพเคฏ

**Two words suffice, which of course in Germany are not easily [and in fact arenโ€™t] translated โ€œinto Germanโ€: gai saber. 34[181] April-June 1885 (gai saber been infact the proposed title for what was to become Beyond Good and Evil, โ€œGai Saber. Prelude to a philosophy of the future. By Frederick Nietzscheโ€. 35[84] May to July 1885. (Spring 1885-Spring 1886).

*** But, Sir (๐Ÿซต) if your book is not Romanticism, what on earth is? Is there not a ground bass***** of anger and delight in destruction rumbling away beneath all your contrapuntal vocal art and seduction of the ear, a furious determination to oppose the entire โ€˜presentโ€™, a will that is not too far removed from practical nihilism and which appears to say, I would prefer that nothing were true, rather than know that you (๐Ÿ‘‹) were right, that your (๐Ÿ™‹) truth turned out to be right.โ€™ [BOT, Intro, A7]

****Just listen, Mr pessimist and Defiler of Art, with a more attentive ear to a single passage from your own book, that not uneloquent dragon killer passage which can sound enticing and seductive to young ears and hearts; Are you telling us that this is not the genuine, true Romantics confession [โ€œAmerican Romantic periodโ€ - Protestantism] of 1830 beneath the mask of the pessimist of 1850 [end of period; 1870 - exactly 40 years], behind which one can hear the opening bars of the usual romantic finale dash fracture, collapse, return, and prostration before an old belief, before the old God? [BOT, Intro, A7]

***** A pattern of notes, especially a short melodic phrase (12), set in the base and repeated over and over again in the course of a musical composition. 12+12+12+12+12+12+12+12+12+12+12+12 | 144 [BOT, Intro, A7]

****** A ROGUE | 9+10+11+12+13+14+15+16+17+18+19+20+21+22+23+24+25+26+27

and the devil of an instinctive fellow | 1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16+17

and solemn at the same timE | 1+2+3+4+5+6+7+8+9

******* 888 = [18+9+5 | Center of number chains] Vav = 22

The number 22 is also significant in the Gematria field, which interprets the Hebrew alphabet as numerical values. In Gematria, the number 22 is the numerical value of the Hebrew letter โ€œVav,โ€ which is often used to represent the idea of connection or unity.

Great wickedness of rebellion and sin [steps in number chains] [9+8+4]

The meaning of number 21 is that of great wickedness of rebellion and sin. After the children of Israel left Egyptian bondage, they had twenty-one major rebellious events as they wandered the wilderness. The number 13, which symbolizes depravity and sinfulness, and 21 are closely related.

Lack, disorganization, disorder (sum of starts of number chains) [9+1+1]

The number 11โ€™s meaning in the Hebrew context is quite similar to its biblical meaning. 11 (pronounced in Hebrew as achat esre or echad asar) is associated with lack, disorganization, disorder, and other negative virtues. Khaf is the eleventh Hebrew letter, which is a numerical equivalent of the number twenty.

Redemption [(lenght of number chains) 9+17+19]

The numerical value of Hebrew word GAVLE meaning redemption, ADM meaning Adam with the final letter "mem" equal to 40, and HBLE meaning insult, gives each one 45. Occurrence The number 45 is used 3 times in the Bible. The word fidelity is mentioned 45 times in the Bible.

ect, ectโ€ฆ


The School of Athens was painted by the 27 year old Raphael (1483 โ€“1520). Taking over 3 years to paint it is one of the true great works of the world that adorns the halls of power in the Vaticans' Apostolic Palace.




 

The School of Athens (1509 - 1511)

 

 

 | ATHENIAN BLOODSTOCK |

 
 
Zeno.jpg

Zeno

On the very far left, almost hidden by a pensive young boy, is the profile of Zeno of Elea (c. 490 โ€“ c. 430 BCE), disciple of Parmenides.

Famous for his paradoxes which have been presented earlier on this page, Zeno is also regarded as the first philosopher who dealt with the earliest attestable accounts of mathematical infinity.

Hypatia.jpg

Hypatia

The central woman figure is believed to be Hypatia of Alexandria (350-370 to 415 AD) - the first women to make a substantial contribution to the development of mathematics. She was instrumental in developing the ideas of hyperbolas, parabolas, and ellipses. 

A lesser known fact is that the hydrometer (also called an aerometer) an instrument used to determine the density of fluids is considered an invention of Hypatia.

However, according to the celebrated English historian Edward Gibbon (1737 โ€“ 1794), Hypatia
met with a grisley end been "torn from her chariot, stripped naked, dragged to the church, and inhumanly butchered by the hands of Peter the reader (alias Peter the Lector) and a troop of savage and merciless fanatics: her flesh was scraped from her bones with sharp oyster-shells, and her quivering limbs were delivered to the flamesโ€.

Averroes.jpg

Averroรซs

The man in green with his hand placed over his heart is the mediรฆval Andalusian Muslim polymath Averroรซs (1126 โ€“ 1198). 

Averroรซs is most famous for his commentaries of Aristotle's works and he tried to reconcile Aristotle's system of thought with Islam. According to him, there is no conflict between religion and philosophy, rather that they are different ways of reaching the same truth

Heraclitus.jpg

Heraclitus

Bramante as Euclid.jpg

Euclid

Zoroaster, Ptolemy, Raphael as Apelles and Perugino, Il Sodoma or Timoteo Viti as Protogenes.jpg

Apelles, Zoroaster & Ptolemy

Aeschines.jpg

Aeschines

Pythagoras.jpg

Pythagoras

The large scale seated figure at the bottom left of the fresco is non other than the pre-Socratic philosopher Pythagoras (c. 570 โ€“ c. 495 BCE).

A multitude of mathematical and scientific discoveries were attributed to Pythagoras, including his famous theorem: a theorem in geometry that states that in a right-angled triangle the area of the square on the hypotenuse (the side opposite the right angle) is equal to the sum of the areas of the squares of the other two sidesโ€”that is, a^2 + b^2 = c^2.

A lesser known fact is that Pythagoras was the first person known to have taught the earth was spherical.

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Apollo & Athena

Parmenides.jpg

Parmenides

Xenophon.jpg

Xenophon

Anaximander.jpg

Anaximander

Diogenes*.jpg

Diogenes

Socrates.jpg

Socrates

Plato & Aristotle.jpg

Plato & Aristotle

Boethius*.jpg

Boethius

Described by the Italian humanist Lorenzo Valla (c.1407 โ€“ 1457) as the last of the Romans and the first of the scholastic philosophers, the figure on the bottom left hand of the fresco is that of Boethius (480 โ€“ c. 524).

He is the name sake of the "The Boethian Wheel" a model for his belief that history is a wheel: those that have power and wealth will turn to dust; men may rise from poverty and hunger to greatness, while those who are great may fall with the turn of the wheel

Epicurus.jpg

Epicurus

Sitting opposite Zeno of Elea - and often depicted with him in classical representations - is Epicurus (342 - 271 BCE). Epicurus is the namesake of the school of philosophy called Epicureanism. 

He equated pleasure and pain with good and evil leading him to formulate his famous paradox; It is a trilemma argument (God is omnipotent, God is good, but Evil exists); or more commonly seen as this quote:

Is God willing to prevent evil, but not able?
Then he is not omnipotent.
Is he able, but not willing?
Then he is malevolent.
Is he both able and willing?
Then whence cometh evil?
Is he neither able nor willing?
Then why call him God?

Alexander the great and Xenophon.jpg

Alexander the Great & Antisthenes

Plotinus.jpg

Plotinus

Standing apart on the right hand side is the figure widely regarded to be that of Plotinus (204/5 โ€“ 270 C.E.).

Archimedes.jpg

Archimedes

Raphael.jpg

Raphael

Peripatetics.jpg

Peripatetics

Ere