Unhappiness.—The distinction associated with unhappiness (as if it were a sign of stupidity, unambitiousness, or commonplaceness to feel happy) is so great that when any one says to us, "How happy you are!" we usually protest.

[Chapter 9] By Oneself Alone

Human, all too human I

the

supposing

supposing the

"How happy you are!"

197-80-181-5

Screenshot Capture - 2026-07-02 - 08-26-19.png

the SUFFERING HAS MEANING (COW)

supposing SUFFERING FOR MEANING (CAMEL)

supposing the MEANINGLESSNESS OF SUFFERING (LION)

Screenshot Capture - 2026-07-02 - 08-26-19.png

etc

the suffering has meaning (cow)

(270-126-405-126)

353191386197 (the) _______________ 353191386197 (has) 353191386197 (meaning) _______________

the suffering has meaning (cow)

(270-126-405-126)

353191386197 (the) _______________ 353191386197 (has) 353191386197 (meaning) 270126405126 (cow)

the suffering has meaning (cow)

(270-126-405-126)

353191386197 (the) 197801815 (suffering) 353191386197 (has) 353191386197 (meaning) 270126405126 (cow)

353191386197 197801815 353191386197 353191386197 270126405126

249.

Suffering from Past Culture.—Whoever has solved the problem of culture suffers from a feeling similar to that of one who has inherited unjustly-gotten riches, or of a prince who reigns thanks to the violence of his ancestors. He thinks of their origin with grief and is often ashamed, often irritable. The whole sum of strength, joy, vigour, which he devotes to his possessions, is often balanced by a deep weariness, he cannot forget their origin. He looks despondingly at the future; he knows well that his successors will suffer from the past as he does.

the suffering is meaningful (cow)

(309-138-420-141)

353191386197 (the) _______________ 353191386197 (has) 353191386197 (meaning) _______________

the suffering is meaningful (cow)

(309-138-420-141)

353191386197 (the) _______________ 353191386197 (has) 353191386197 (meaning) 309138420141 (cow)

the suffering is meaningful (cow)

(309-138-420-141)

353191386197 (the) 197801815 (suffering) 353191386197 (has) 353191386197 (meaning) 309138420141 (cow)

353191386197 197801815 353191386197 353191386197 309138420141

244.

In the Neighbourhood of Insanity.—The sum of sensations, knowledge and experiences, the whole burden of culture, therefore, has become so great that an overstraining of nerves and powers of thought is a common danger, indeed the cultivated classes of European countries are throughout neurotic, and almost every one of their great families is on the verge of insanity in one of their branches. True, health is now sought in every possible way; but in the main a diminution of that tension of feeling, of that oppressive burden of culture, is needful, which, even though it might be bought at a heavy sacrifice, would at least give us room for the great hope of a new Renaissance. To Christianity, to the philosophers, poets, and musicians we owe an abundance of deeply emotional sensations; in order that these may not get beyond our control we must invoke the spirit of science, which on the whole makes us somewhat colder and more sceptical, and in particular cools the faith in final and absolute truths; it is chiefly through Christianity that it has grown so wild.

cow

prove

conspiracy

(cow to prove conspiracy)

353191386197 197801815 353191386197 353191386197 270126405126

353191386197 197801815 353191386197 353191386197 309138420141

353191386197

600.

Deceptive and Yet Defensible.—Just as in order to pass by an abyss or to cross a deep stream on a plank we require a railing, not to hold fast by,—for it would instantly break down with us,—but to give the notion of security to the eye, so in youth we require persons who unconsciously render us the service of that railing. It is true they would not help us if we really wished to lean upon them in great danger, but they afford the tranquillising sensation of protection close to one (for instance, fathers, teachers, friends, as all three usually are).

600 - 249 - 244 - 534

353191386197 197801815 353191386197 353191386197 270126405126

353191386197 197801815 353191386197 353191386197 309138420141

353191386197

600249244534

600249244534 197801815 353191386197 353191386197 270126405126

600249244534 197801815 353191386197 353191386197 309138420141

600249244534

548.

A Hint to the Heads of Parties.—When one can make people publicly support a cause they have also generally been brought to the point of inwardly declaring themselves in its favour, because they wish to be regarded as consistent.

600249244534 197801815 600249244534 270126405126

600249244534 197801815 600249244534 309138420141

600249244534 600249244534

496.

The Privilege of Greatness.—It is the privilege

of greatness to confer intense happiness with insignificant gifts.

a moral injury polemic of simultaneous dissipation of culpability with truth

society 1783 Supposing the full enjoyment of society and the individual to answer that we do not have the truth Suicide Death of a person by that person death of myself by me my death by me my death by [signature] My death by [52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as the happy man 353191386197 become conscious 353191386197 353191386197 270126405126 353191386197 197 801 815 353191386197 353191386197 309138420141 353191386197 197801815 353191386197 353191386197 270126405126 353191386197 197801815 353191386197 353191386197 309138420141 353191386197 353191386197

131.

Christianity and Suicide.—Christianity made use of the excessive longing for suicide at the time of its origin as a lever for its power: it left only two forms of suicide, invested them with the highest dignity and the highest hopes, and forbade all others in a dreadful manner. But martyrdom and the slow self-annihilation of the ascetic were permitted.

My death by [52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as the happy man 353191386197 become conscious 353191386197 353191386197 270126405126 353191386197 197 801 815 353191386197 353191386197 309138420141 353191386197 197801815 353191386197 353191386197 270126405126 353191386197 197801815 353191386197 353191386197 309138420141 353191386197 353191386197

23.

Interpretation.

If I explain my wisdom, surely

'Tis but entangled more securely,

I can't expound myself aright:

But he that's boldly up and doing,

His own unaided course pursuing,

Upon my image casts more light!

society Moral injury involves a polemic on the non-binary utility of investigation re My death by [52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as the happy man 353191386197 become conscious 353191386197 353191386197 270126405126 353191386197 197 801 815 353191386197 353191386197 309138420141 353191386197 197801815 353191386197 353191386197 270126405126 353191386197 197801815 353191386197 353191386197 309138420141 353191386197 353191386197

justice 1of7 801 8morals5

1008

882

1041

915

184.

Justice. [1of7 801 8morals5]—Better allow oneself to be robbed than have scarecrows around one—that is my taste. And under all circumstances it is just a matter of taste—and nothing more!

15333

11616

17201

11999

Cause and Effect.—

We say it is "explanation"; but it is only in "description" that we are in advance of the older stages of knowledge and science. We describe better,—we explain just as little as our predecessors. We have discovered a manifold succession where the naïve man and 158investigator of older cultures saw only two things, "cause" and "effect," as it was said; we have perfected the conception of becoming, but have not got a knowledge of what is above and behind the conception. The series of "causes" stands before us much more complete in every case; we conclude that this and that must first precede in order that that other may follow—but we have not grasped anything thereby. The peculiarity, for example, in every chemical process seems a "miracle," the same as before, just like all locomotion; nobody has "explained" impulse. How could we ever explain! We operate only with things which do not exist, with lines, surfaces, bodies, atoms, divisible times, divisible spaces—how can explanation ever be possible when we first make everything a conception, our conception! It is sufficient to regard science as the exactest humanising of things that is possible; we always learn to describe ourselves more accurately by describing things and their successions. Cause and effect: there is probably never any such duality; in fact there is a continuum before us, from which we isolate a few portions;—just as we always observe a motion as isolated points, and therefore do not properly see it, but infer it. The abruptness with which many effects take place leads us into error; it is however only an abruptness for us. There is an infinite multitude of processes in that abrupt moment which escape us. An intellect which could see cause and effect as a continuum, which could see the flux of events not according to our mode of perception, as things arbitrarily separated and broken—would throw aside 159the conception of cause and effect, and would deny all conditionality.

= endeixis 549State1345of1371Mind7654as ye who hope that laugh into your hearts non-binary utility of investigation [52 6814Our1371Feeling5431of945Space allah = absurd = and 112353191386197 become conscious 353191386197 353191386197 270126405126 353191386197 1of7 801 8morals5 353191386197 353191386197 309138420141 353191386197 197801815 353191386197 353191386197 270126405126 353191386197 197801815 353191386197 353191386197 309138420141 353191386197 353191386197

51.

A Pious Wish.

"Oh, might all keys be lost! 'Twere better so
And in all keyholes might the pick-lock go!"
Who thus reflects ye may as—picklock know.

51.

Sense for Truth.—Commend me to all scepticism where I am permitted to answer: "Let us put it to the test!" But I don't wish to hear anything more of things and questions which do not admit of being tested. That is the limit of my "sense for truth": for bravery has there lost its right.

= endeixis 549State1345of1371Mind7654as ye who hope that laugh into your hearts non-binary utility of investigation [52 6814Our1371Feeling5431of945Space allah = absurd = and 112 1783 Supposing the full enjoyment of society and the individual to answer that we do not have the truth Suicide Death of a person by that person death of myself by me my death by me my death by [signature] 353191386197 become conscious 353191386197 353191386197 270126405126 353191386197 1of7 801 8morals5 353191386197 353191386197 309138420141 353191386197 197801815 353191386197 353191386197 270126405126 353191386197 197801815 353191386197 353191386197 309138420141 353191386197 353191386197

225.

The Natural.—"Evil has always had the great effect! And Nature is evil! Let us therefore be natural!"—so reason secretly the great aspirants after effect, who are too often counted among great men.

hero0of7 8the1 8evil5 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 12debaiseSerenityofthe1whoflies 423xxx 576. Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth 52a. Re conceiving ELight- grace = honey =Argument. — 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as 576. Letters: Had the Truth.— 171g29e-33n31o42c5914 1410i46d11e1 a moral injury polemic of simultaneous dissipation of culpability with truth society 1783 Supposing the full enjoyment of society and the individual to answer that we do not have the truth Suicide Death of a person by that person death of myself by me my death by me my death by [signature] My death by [52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as the happy man 353191386197 become conscious 353191386197 353191386197 270126405126 353191386197 197 801 815 353191386197 353191386197 309138420141 353191386197 197801815 353191386197 353191386197 270126405126 353191386197 197801815 353191386197 353191386197 309138420141 353191386197 353191386197 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 12debaiseSerenityofthe1whoflies 423xxx 576. Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth 52a. Re conceiving ELight- grace = honey =Argument. — 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as 576. Letters: Had the Truth.— 171g29e-33n31o42c5914 1410i46d11e1 a moral injury polemic of simultaneous dissipation of culpability with truth society interprets Moral injury as involving a polemic of ye who hope that laugh into your hearts non-binary utility of investigation [52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = 112. Cause and Effect.—= endeixis 549State1345of1371Mind7654as ye who hope that laugh into your hearts non-binary utility of investigation [52 6814Our1371Feeling5431of945Space allah = absurd = and 112353191386197 become conscious 353191386197 353191386197 270126405126 353191386197 2of7 8natural1 8morals5 353191386197 353191386197 309138420141 353191386197 197801815 353191386197 353191386197 270126405126 353191386197 197801815 353191386197 353191386197 309138420141 353191386197 353191386197 endeixis 549State1345of1371Mind7654as ye who hope that laugh into your hearts non-binary utility of investigation [52 6814Our1371Feeling5431of945Space allah = absurd = and 112 1783 Supposing the full enjoyment of society and the individual to answer that we do not have the truth Suicide Death of a person by that person death of myself by me my death by me my death by [signature] 353191386197 become conscious 353191386197 353191386197 270126405126 353191386197 1of7 801 8morals5 353191386197 353191386197 309138420141 353191386197 197801815 353191386197 353191386197 270126405126 353191386197 197801815 353191386197 353191386197 309138420141 353191386197 353191386197

471.

Happy Times.—A happy age is no longer possible, because men only wish for it but do not desire to have it; and each individual, when good days come for him, learns positively to pray for disquiet and misery. The destiny of mankind is arranged for happy moments—every life has such—but not for happy times. Nevertheless, such times will continue to exist in man's imagination as "over the hills and far away," an heirloom of his earliest ancestors; for the idea of the happy age, from the earliest times to the present, has no doubt been derived from the state in which man, after violent exertions in hunting and warfare, gives himself over to repose, stretches out his limbs, and hears the wings of sleep rustle around him. It is a false conclusion when, in accordance with that old habit, man imagines that after whole periods of distress and trouble he will be able also to enjoy the state of happiness in proportionate increase and duration.

◄ 4219. pote ►

Lexical Summary

pote: At some time, once, formerly, ever

Original Word: ποτε
Part of Speech: Particle, Interrogative
Transliteration: pote
Pronunciation: po'-te
Phonetic Spelling: (pot'-eh)
KJV: + how long, when
NASB: when
Word Origin: [from the base of G4226 (ποῦ - where) and G5037 (τέ - both)]

1. interrogative adverb, at what time

Strong's Exhaustive Concordance

when

From the base of pou and te; interrogative adverb, at what time -- + how long, when.

see GREEK pou

see GREEK te

13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 12debaiseSerenityofthe1whoflies 423xxx 576. Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth 52a. Re conceiving ELight- grace = honey =Argument. — 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as 576. Letters: Had the Truth.— 171g29e-33n31o42c5914 1410i46d11e1 a moral injury polemic of simultaneous dissipation of culpability with truth society 1783 Supposing the full enjoyment of society and the individual to answer that we do not have the truth Suicide Death of a person by that person death of myself by me my death by me my death by [signature] My death by [52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as the happy man 353191386197 become conscious 353191386197 353191386197 270126405126 353191386197 197 801 815 353191386197 353191386197 309138420141 353191386197 197801815 353191386197 353191386197 270126405126 353191386197 197801815 353191386197 353191386197 309138420141 353191386197 353191386197 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 12debaiseSerenityofthe1whoflies 423xxx 576. Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth 52a. Re conceiving ELight- grace = honey =Argument. — 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as 576. Letters: Had the Truth.— 171g29e-33n31o42c5914 1410i46d11e1 a moral injury polemic of simultaneous dissipation of culpability with truth society interprets Moral injury as involving a polemic of ye who hope that laugh into your hearts non-binary utility of investigation [52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = 112. Cause and Effect.—= endeixis 549State1345of1371Mind7654as ye who hope that laugh into your hearts non-binary utility of investigation [52 6814Our1371Feeling5431of945Space allah = absurd = and 112353191386197 become conscious 353191386197 353191386197 270126405126 353191386197 1of7 801 8morals5 353191386197 353191386197 309138420141 353191386197 197801815 353191386197 353191386197 270126405126 353191386197 197801815 353191386197 353191386197 309138420141 353191386197 353191386197 endeixis 549State1345of1371Mind7654as ye who hope that laugh into your hearts non-binary utility of investigation [52 6814Our1371Feeling5431of945Space allah = absurd = and 112 1783 Supposing the full enjoyment of society and the individual to answer that we do not have the truth Suicide Death of a person by that person death of myself by me my death by me my death by [signature] 353191386197 become conscious 353191386197 353191386197 270126405126 353191386197 1of7 801 8morals5 353191386197 353191386197 309138420141 353191386197 197801815 353191386197 353191386197 270126405126 353191386197 197801815 353191386197 353191386197 309138420141 353191386197 353191386197