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here for a lesson, not i
not 11832 15162 12138
41
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here for a lesson, not i
not 11832 15162 12138
41
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534.
Unhappiness.—The distinction associated with unhappiness (as if it were a sign of stupidity, unambitiousness, or commonplaceness to feel happy) is so great that when any one says to us, "How happy you are!" we usually protest.
[Chapter 9] By Oneself Alone
Human, all too human I
the
supposing
supposing the
"How happy you are!"
197-80-181-5
the SUFFERING HAS MEANING (COW)
supposing SUFFERING FOR MEANING (CAMEL)
supposing the MEANINGLESSNESS OF SUFFERING (LION)
the suffering has meaning (cow)
(270-126-405-126)
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the suffering has meaning (cow)
(270-126-405-126)
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the suffering has meaning (cow)
(270-126-405-126)
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353191386197 197801815 353191386197 353191386197 270126405126
249.
Suffering from Past Culture.—Whoever has solved the problem of culture suffers from a feeling similar to that of one who has inherited unjustly-gotten riches, or of a prince who reigns thanks to the violence of his ancestors. He thinks of their origin with grief and is often ashamed, often irritable. The whole sum of strength, joy, vigour, which he devotes to his possessions, is often balanced by a deep weariness, he cannot forget their origin. He looks despondingly at the future; he knows well that his successors will suffer from the past as he does.
the suffering is meaningful (cow)
(309-138-420-141)
353191386197 (the) _______________ 353191386197 (has) 353191386197 (meaning) _______________
the suffering is meaningful (cow)
(309-138-420-141)
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the suffering is meaningful (cow)
(309-138-420-141)
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244.
In the Neighbourhood of Insanity.—The sum of sensations, knowledge and experiences, the whole burden of culture, therefore, has become so great that an overstraining of nerves and powers of thought is a common danger, indeed the cultivated classes of European countries are throughout neurotic, and almost every one of their great families is on the verge of insanity in one of their branches. True, health is now sought in every possible way; but in the main a diminution of that tension of feeling, of that oppressive burden of culture, is needful, which, even though it might be bought at a heavy sacrifice, would at least give us room for the great hope of a new Renaissance. To Christianity, to the philosophers, poets, and musicians we owe an abundance of deeply emotional sensations; in order that these may not get beyond our control we must invoke the spirit of science, which on the whole makes us somewhat colder and more sceptical, and in particular cools the faith in final and absolute truths; it is chiefly through Christianity that it has grown so wild.
cow
cow
prove
conspiracy
(cow to prove conspiracy)
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600.
Deceptive and Yet Defensible.—Just as in order to pass by an abyss or to cross a deep stream on a plank we require a railing, not to hold fast by,—for it would instantly break down with us,—but to give the notion of security to the eye, so in youth we require persons who unconsciously render us the service of that railing. It is true they would not help us if we really wished to lean upon them in great danger, but they afford the tranquillising sensation of protection close to one (for instance, fathers, teachers, friends, as all three usually are).
600 - 249 - 244 - 534
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548.
A Hint to the Heads of Parties.—When one can make people publicly support a cause they have also generally been brought to the point of inwardly declaring themselves in its favour, because they wish to be regarded as consistent.
600249244534 197801815 600249244534 270126405126
600249244534 197801815 600249244534 309138420141
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496.
The Privilege of Greatness.—It is the privilege
of greatness to confer intense happiness with insignificant gifts.
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