pft, how long it take you to come up with that one greg. FRAUDULENT RIP OFF!

CITIZENISTICK سيتيزنيستيك.⚕️

WE wish to deliver this troublesome baby into the world. The unifying definition of the moral injury construct to address suicide in veteran, and wider civilian populations. The provision of a universal lexicon that can articulate “moral grammar” for the epoch-defining emergence, and psychological articulation, of Moral Injury. Collaboration with the Taliban, Afghanistan, and the Islamic Resistance Movement, abbreviated Hamas[i] (an Arabic acronym from Arabic: حركة المقاومة الإسلامية.), Gaza.

(and some little old woman who thinks she has nothing to worry about)

While soldiers provide the coal face psychology for Moral Injury today, just as PTSD before, such a assignation will not be restricted to such cohorts. Moral Injury represents the great difficulty looming for the contemporary Western consciousness, where not only the rationality of millennia – but also its ɸ <seteznestic> madness, breaks out in us – where dangerous is it to be an heir.

WAR AND WARRIORS

WAR VETERANS, in particular US war veterans, are the most highly studied cohort of our populations, globally. And for good reason. The Vietnam campaign resulted in the delineation of a new psychological rubric named PTSD. The importance of PTSD was that it provided a grammar of trauma to sufferers and social lexicons. The main triumph of PTSD was to transform trauma from an abnormal reaction to an abnormal stressor, to a normal reaction, to an abnormal stressor. In normalizing the experience of trauma, post-traumatic stress disorder was able to provide a lexicon that is now spread into common usage and understandings the world over. Contemporary commentators identify moral injury has the signature wound of contemporary warfare, once again such concern has arisen from the cohort of American veterans. Currently the cohort of American veterans is so traumatised, and so large, that it can sustain one death per hour, or 22 deaths per 24 hours, without shrinking. America, the protector of the world, is experiencing the suicide of its protectors at unprecedented levels.

MORAL INJURY, discussed for almost two decades now, has three definitional that align to religious, cultural, and clinical. traditions. However as yet the vocabularies and understandings these three traditions trade remain disparate. Moral injury may indeed be a unavoidable and ever deepening chasm for Western psychiatric impairment. While soldiers provide the coal face psychology for moral injury today, just as PTSD before, such a assignation will not be restricted to such cohorts. This, the greatest of all great philosophical problems, occupies - as it did for Friedrich Nietszche - the central thrust of this site investigations. Moral injury cannot be artificially separated from causation, indeed symptoms cannot be divorced from causes. Those deeply embedded in the psyches of the Western conscious, coming into harsh glare from a century coming of nameless sufferings which humanity has yet to morally reconcile.

TO BE ONE’S ENEMY’S EQUAL—this is the first condition of an honorable duel. Where one despises one cannot wage war. Where one commands, where one sees something beneath one, one ought not to wage war. My war tactics can be reduced to four principles: First, I attack only things that are triumphant—if necessary, I wait until they become triumphant. Secondly, I attack only those things against which I find no allies, against which I stand alone—against which I compromise nobody but myself.... Thirdly, I never make personal attacks—I use a personality merely as a magnifying-glass, by means of which I render a general, but elusive and scarcely noticeable evil, more apparent.... Fourthly, I attack only those things from which all personal differences are excluded, in which any such thing as a background of disagreeable experiences is lacking.

Timothy W. Shaw

GPP ThinkTank | SUBMISSIONS

(regulating finger of God humanity)

A E [I] O U

⚜️ “O" — Other Related Scriptures ⚜️

HTH A638 The Wanderer.— “Born of the secrets of the early DAWN, they ponder the question how the day, between the hours of ten and twelve, can have such a pure, transparent, and gloriously cheerful coubtanance: they seek the ANTI-MERIDIAN philosophy” LAST APHORISM | Human, all To Human.

A454 A Digression.—

DAWN

454[O] A Digression.—A book like this is not intended to be read through at once, or to be read aloud. It is intended more particularly for reference, especially on our walks and travels: we must take it up and put it down again after a short reading, and, more especially, we ought not to be amongst our usual surroundings.

898[U] The Chorus.— Read, I ask you, a book that few people know, St Augustine’s De musica — to see how people in those days understood and enjoyed Horace’s metres, how they heard them “beat time,” where they put the pauses, and so on (arsis and thesis are mere signs of the beats)

恥

無

鉛

“Imagination, the power of 153”

22 | Pi | 7 [410 Dee 014]

Note again, likewise wisteria, will you find your way to min